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In al-Fikayki's view, the objectives of anti-Arabism are to attack Arab nationalism, pervert history, emphasize Arab regression, deny Arab culture, and generally be hostile to all things Arab.He concludes that, "In all its various roles, anti-Arabism has adopted a policy of intellectual conquest as a means of penetrating Arab society and combatting Arab nationalism." It has historic roots as Arabs are seen as invaders that occupied Algeria and destroyed its late Roman and early medieval civilization that was considered an integral part of the West; this invasion is considered to have been the source of the resettlement of Algeria's Berber population in Kabylie and other mountainuous areas.There are regular Hate incidents between Arabs and Berbers and Anti-Arabism has been accentuated by the Algerian governments anti-Berber policies.Contemporary relations between Berbers and Arabs are sometimes tense, particularly in Algeria, where Berbers rebelled (1963–65, 2001) against Arab rule and have demonstrated and rioted against their cultural marginalization in the new founded state.In The Arabic Language and National Identity: a Study in Ideology, Yasir Suleiman notes of the writing of Tawfiq al-Fikayki that he uses the term shu'ubiyya to refer to movements he perceives to be anti-Arab, such as the Turkification movement in the Ottoman Empire, extreme-nationalist and Pan-Iranist movements in Iran and communism.The economic boom in Iran which lasted until 1979 led to an overall increase of Iranian nationalism sparking thousands of anti-Arab movements.Due to widespread practice of Islam among Arab populations, Anti-Arabism is commonly confused with Islamophobia.

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The Arab national anthem of Algeria was overwhelmed by the shouting of Anti-Arab slogans such as "A bas les arabes" (down with the Arabs).

In addition to that, the authorities' efforts to promote development in Kabylie contributed to a boom of sorts in Tizi Ouzou, whose population almost doubled between 19, and to a greater degree of economic and social integration within the region had the contrary effect of strengthening a collective Amazigh consciousness and Anti-Arab sentiments.

Arabophobia can be seen at different levels of intellectual, social, and cultural life of some Berbers.

Anti-Arabism, Anti-Arab sentiment or Arabophobia is opposition to, or dislike, fear, hatred, and advocacy of genocide of Arab people.

Historically, anti-Arab prejudice has been suggested by such events as the reconquest of the Iberian Peninsula, the condemnation of Arabs in Spain by the Spanish Inquisition, the Zanzibar Revolution in 1964, and the 2005 Cronulla riots in Australia.

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